A study of Exodus 20

#1 Reasons to Put God First: Get Your Priorities Right -- Exodus 20:1-7

 

People of our arrogant generation seem to have no reluctance about challenging God’s authority over their lives. It is not only media stars who would dare suggest doing away with certain of the 10 Commandments. Most of the rest of us have felt free to challenge any (or all) of them that get in the way of our own self-willed lifestyles.

Murder, rape, theft and perjury are in the news so often that we aren’t shocked by them anymore! Corrupt politicians, dishonest businessmen, and philandering neighbors hardly raise an eyebrow.

Pornography is sold at the corner market, drugs are dispensed in school hallways, and TV brings the coarsest of language right into our family rooms.

Many have turned away from God, closed their ears, and refused to hear. We have allowed a world to be created that has no significant place for God in its educational programs, scientific pursuits, movies, music, homes, or hearts.

What fools we are if we separate ourselves from the only hope we have for making life meaningful!

What is the Christian’s initial response? One of praise and adoration to God! He established a spiritual kingdom (the church) that cannot be overcome by anything the world has to offer!!!

We also must remember God, seek God, hear God, and obey God.

It can begin with the acknowledgement of a simple statement by Paul to the Christians at Rome long, long ago: (Rom 13:10)  "Love does no harm to its neighbor. Therefore love is the fulfillment of the law."

How bad has it become?

Our society has rejected the notion of fixed norms for conduct, and we lack the internal control that comes to a people who have a strong sense of right and wrong.

Without rules, norms, or standards, we move toward chaos. We need both goals and limits. We need a strong sense of what is desirable and what is forbidden. We need the security which comes of having some dependable rules for right living.

A U.S. Army official has said: “The army would like to see every American parent, teacher, and clergyman work to give our children…a firm regard for right and an abiding distaste for wrong.”

A sociologist, discussing the crime problem among teenagers: “They grow up lacking the internal controls needed to stay on course.”

Where do we begin?

Our self-chosen ways usually lead to our destruction.

(Prov 14:12)  "There is a way that seems right to a man, but in the end it leads to death."

It ought to be very different: (1 John 5:3)  "This is love for God: to obey his commands. And his commands are not burdensome…"

God has not left it to us to decide what is right but only whether we will choose to walk the path of holiness he has marked for us.

The first commandment asserts the claim of God to absolute sovereignty over the lives of his people. This is the 1st commandment then, not only in order of their statement but in order of their internal coherence. It has to do with fixing priorities in human affairs.

God is; God exists. There is a Creator of the universe: the one true and living God. He is the LORD GOD Himself (Jehovah, Yahweh). He created all that is, including man. Therefore, God cares for man: He cares about man’s welfare, what happens to man as he walks throughout life day by day.

But God cares about something else as well: God cares about what man thinks of Him. What people think about God determines their eternal fate. God wants, even longs, for us all to live with Him eternally. This is the reason God gave us this first commandment:

“Thou shalt have no other gods before me” (Exodus 20:3).

But the great tragedy is this: not all of us will live with God eternally. Why? Because many do not live with God now.

     1.   There are some who deny God: they just do not believe that God is, that God exists.

·          Some persons are secularists, people who believe that this physical world is all that exists.

·          Still others are evolutionists, people who believe that man has evolved to be the ultimate being of this earth, evolved to be the god of this earth.

·          Other persons are humanists, people who believe that man—his knowledge, his science, his technology—determines the destiny of man and of all else in this world.

Now if a person denies God, he naturally does not live with God, not now nor will he in the future. He has cut himself off from God. This commandment is directed to the atheists, secularists, humanists, and evolutionists.

“Thou shalt have no other gods before me”—not this secular world and universe and certainly not man himself who is ever so frail, so frail that his life is as a vapor that appears for just a brief time and then vanishes ever so quickly.

     2.   There are some people who question God’s existence: God may exist, but He may not exist. There may be a God behind the universe, but there may not be. They just do not know, not for sure. How could they ever know? They are skeptical toward God. They are agnostics.

     Now, if a person questions God’s existence, he naturally does not live with God, not now nor will he in the future. This commandment is directed to the agnostic:

     “Thou shalt have no other gods before me”—not man’s questioning and reasoning ability, not his science, technology, nor exploratory abilities.

     3.   There are other people who believe in many gods, believe that the destiny of man and his world are in the hands of many powers and authorities throughout the universe (polytheism). This commandment is directed to all who believe in many gods. There is only one true and living God.

      “Thou shalt have no other gods before me” (Exodus 20:3).

     4.   There are many people—many, many people—who believe in one god and only in one god. But that god is not the true and living God, not the God and Father of our Lord Jesus Christ. Many people, especially within industrialized nations, say that the god worshipped by the Moslems, Buddhists, Christians, and others is the same god, that we all just call god by different names. But this is not true, not according to Scripture, not according to the Father of our Lord Jesus Christ.

The Father of our Lord Jesus Christ claims to be the only living and true God. He declares that this is the very reason He sent His Son, Jesus Christ, into the world: to reveal Himself—to reveal the truth to us—that there is only one true and living God. And this is the key belief: the god most people believe in is not the God and Father of our Lord Jesus Christ. He and He alone is the true and living God. He and He alone is the One who sent Jesus Christ to reveal the truth of Himself and the world to us.

This commandment is directed to those who believe in only one god, but who believe that he is the god of all people and religions of the earth.

      “Thou shalt have no other gods before me” (Exodus 20:3).

As stated above, God loves all people and longs for all to live with Him eternally. But so many of us are mistaken about God; so many of us deny, question, and have wrong images of God; so many of us tragically reject the Father of our Lord Jesus Christ. And all who reject the Father of our Lord Jesus Christ reject the only living and true God. And if we reject Him, we doom ourselves to be separated forever from God. This is the reason God gives us the first great commandment: to warn us, to warn us that there is only one true and living God.

You have probably read the bumper sticker "Christians aren't perfect, just forgiven." That bumper sticker gives me a tinge of uneasiness. It makes me uneasy when Christians use it for a copout for irresponsibility.

As we see the moral decline in the world infecting Christians, we must realize that Christians are responsible. Too many Christians have misunderstood grace by thinking that grace nullifies the law. We are saved from the condemnation of the law through Christ, but the law holds us accountable to live lives worthy of Christ's calling.

Grace saves but it doesn't make us any less accountable to God, in fact grace furthers our obligation us to God.

Romans 13:8-14 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." Love does no harm to its neighbor. Therefore love is the fulfillment of the law. And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature. (NIV)

Who is to obey this commandment? “You.” Note the word “you.” The first commandment is personal. The commandment is addressed to each person, each individual. Keep in mind that God is the Sovereign LORD and Majesty of the universe, the only living and true God. His commandments are, therefore, bound to be addressed to every person throughout the universe. No person—believer or unbeliever—would ever be exempt from the commandments given by the Sovereign Lord and God of the universe. Every person is required to obey God’s commandments.

You yourself are personally responsible; you yourself are held accountable to obey this commandment.

In Deuteronomy when Moses called the Israelites together for the purpose of reminding them of the Law they received at Mt. Sinai, he repeatedly used three significant words. The word "hear" is used over thirty times, the word "learn" was used seven times, and the word "observe" was used over one hundred times. Each of these words demands obedience from the people of God.

When Moses records the Ten Commandments in the book of Deuteronomy just before Israel crossed Jordan to occupy the land of Canaan, Moses reminds Israel of the Law given at Mount Sinai. Moses writes, "The Lord did not make this covenant with our fathers, but with us, those who are here today, all of us who are alive" (Deuteronomy 5:3). This indicates that the law is given to each succeeding generation.

The New Testament does not nullify our need to obey the moral precepts found in the Law of Moses. There are many reasons why Israel was commanded to be obedient to the Law of Moses. Grace multiplies the reasons why we should be obedient to these moral precepts. Jesus Christ did not come to destroy the law but to fulfill it (Matthew 5:17). He actually came to show us how to live by the law's moral precepts. He came to justify us through his sacrifice, which satisfied the laws demand for justice.

It is the very nature of God that sets the law's bounds. God's law is not arbitrary, but it defines the essence of his nature. God must be true to the law, or else he denies his very nature. Although the law was an expression of his nature, it was necessary for him to meet the just demands of the law through the giving of his own Son. His nature demanded justice for sin, but his nature also required that he meet the just demands of the law through the sacrifice of his Son. It was the law that demanded a sacrifice for our freedom; it was God who provided the sacrifice. It was in Christ that justice and mercy met at the cross providing the means of God's grace for each of us.

Today it is grace that motivates us to keep the law, while we rely upon Christ's sacrifice to save us from the condemnation of the law when we fail. Law needs love and grace as its driving force and it requires the sacrifice of Christ for our sins as we fail to live up to the perfect standard of the law.

The first commandment requires that God have first place or no place. The ancient world worshipped a multiplicity of Gods but none of those religions required that their gods have first place.

The Law of Moses was unique in that it required Israel to have only on God. Moses informs Israel why she must worship God.

The reasons Israel must be faithful to God.

1. God is to be their God because of who He is.

Moses wrote the first five books of the Bible during the 40-year wilderness period. In those books Moses revealed God as the source and sustainer of their lives. God is creator of heaven and earth and they are made in his image.

Genesis 1:1-3 In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, "Let there be light," and there was light. (NIV)

Moses wanted the Israelites to understand that morality began with God. All morality begins with the person and nature of God. Moses seeks to establish the relation of the person of God and the law. The thunder, lightning and the cloud at Mt. Sinai along with all the miraculous plagues in Egypt created the relation between the person and the law, for those miracles and laws revealed the nature and person of God.

The same reason applies to those of us in Christ, because Christ came to show us the Father. He came to show us how to live according to the moral precepts of the law. The law was fleshed out in Christ.

John 1:1-3,14 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made . . . The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. (NIV)

John 14:15 "If you love me, you will obey what I command. (NIV)

The law becomes the guideline for those who have been confronted by God, because the law emanates from the very nature of God. The love of Christ becomes the motivating force.

2. God is to be their God because of His faithfulness to them.

God made a promise to their forefathers and he has held himself accountable to them. It is amazing to me how God has held himself accountable to us by the promises he has made.

Genesis 12:1-3 The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you. "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." (NIV)

Deuteronomy 7:8-9 But it was because the LORD loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands. (NIV)

We must obey God because he has been faithful to each of us in carrying out his promise to Abraham. God's faithfulness is extended to each of us through Jesus Christ. Christ was the fulfillment of God's promise to Abraham to bless all the families of the earth (Matthew 1:1ff). When we put on Christ in baptism, we become an heir of the promise to Abraham (Galatians 3:26-29).

3. God is to be their God because of what He has done for them.

God has demonstrated his willingness to be involved in their lives.

Exodus 13:3 Then Moses said to the people, "Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the LORD brought you out of it with a mighty hand. Eat nothing containing yeast. (NIV)

We must be obedient to God because he was also leading us out of bondage when he led Israel out of bondage. Our future hope of heaven was made possible because of what God did for the Israelites in Egypt. This is why Christ has become our Passover as he was sacrificed as our Passover Lamb (1 Corinthians 5:7)

4. God is to be their God because He wishes to bless Israel.

God's covenant with Israel manifest his willingness to enter into their lives to bestow his blessings upon them.

Deuteronomy 28:1-14 If you fully obey the LORD your God and carefully follow all his commands I give you today, the LORD your God will set you high above all the nations on earth. All these blessings will come upon you and accompany you if you obey the LORD your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, and the crops of your land and the young of your livestock-- the calves of your herds and the lambs of your flocks. Your basket and your kneading trough will be blessed. You will be blessed when you come in and blessed when you go out. The LORD will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven. The LORD will send a blessing on your barns and on everything you put your hand to. The LORD your God will bless you in the land he is giving you. The LORD will establish you as his holy people, as he promised you on oath, if you keep the commands of the LORD your God and walk in his ways. Then all the peoples on earth will see that you are called by the name of the LORD, and they will fear you. The LORD will grant you abundant prosperity-- in the fruit of your womb, the young of your livestock and the crops of your ground-- in the land he swore to your forefathers to give you. The LORD will open the heavens, the storehouse of his bounty, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations but will borrow from none. The LORD will make you the head, not the tail. If you pay attention to the commands of the LORD your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom. Do not turn aside from any of the commands I give you today, to the right or to the left, following other gods and serving them. (NIV)

We must realize that our obedience is not without the promised blessings of God. Jesus promises blessing to the faithful.

Matthew 19:29-30 And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first. (NIV)

5. God is to be their God because His love disciplines Israel.

Where there is no discipline there is no love. God's willingness to discipline Israel was proof of his willingness to enter into a covenant relationship with them. Just read the following verses in Deuteronomy as God enters their lives to warn them of the consequences of disobedient. Deuteronomy 28:14-68

God's continues to discipline his children and it is his discipline that proves that we are his sons.

Hebrews 12:5-11 And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son." Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. (NIV)

God would test the sincerity of their effort to put him first.

1. They would be tested by false prophets. Nothing demonstrates our willingness to follow God more than the leaders we choose to lead us. Leaders are simply a reflection of the purpose and direction of our lives. They are a reflection of the values we hold.

Deuteronomy 13:1-5 If a prophet, or one who foretells by dreams, appears among you and announces to you a miraculous sign or wonder, and if the sign or wonder of which he has spoken takes place, and he says, "Let us follow other gods" (gods you have not known) "and let us worship them," you must not listen to the words of that prophet or dreamer. The LORD your God is testing you to find out whether you love him with all your heart and with all your soul. It is the LORD your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him. That prophet or dreamer must be put to death, because he preached rebellion against the LORD your God, who brought you out of Egypt and redeemed you from the land of slavery; he has tried to turn you from the way the LORD your God commanded you to follow. You must purge the evil from among you. (NIV)

1 Samuel 8:6-18 But when they said, "Give us a king to lead us," this displeased Samuel; so he prayed to the LORD. And the LORD told him: "Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will do." Samuel told all the words of the LORD to the people who were asking him for a king. He said, "This is what the king who will reign over you will do: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants. Your menservants and maidservants and the best of your cattle and donkeys he will take for his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, and the LORD will not answer you in that day." (NIV)

False prophets and people with less than pure motives test our faithfulness to God.

Acts 20:28-32 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears. "Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. (NIV)

2. They would be tested on the basis of how they treated their fellow Hebrews.

Deuteronomy 15:12-18 If a fellow Hebrew, a man or a woman, sells himself to you and serves you six years, in the seventh year you must let him go free. And when you release him, do not send him away empty-handed. Supply him liberally from your flock, your threshing floor and your winepress. Give to him as the LORD your God has blessed you. Remember that you were slaves in Egypt and the LORD your God redeemed you. That is why I give you this command today. But if your servant says to you, "I do not want to leave you," because he loves you and your family and is well off with you, then take an awl and push it through his ear lobe into the door, and he will become your servant for life. Do the same for your maidservant. Do not consider it a hardship to set your servant free, because his service to you these six years has been worth twice as much as that of a hired hand. And the LORD your God will bless you in everything you do. (NIV)

Moses says, "Remember that you were slaves in Egypt and the LORD your God redeemed you." This rule extends to us through Christ.

Matthew 7:12-14 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. (NIV)

The Israelites faithfulness was tested on the basis of their relationship to the world.

Exodus 34:12-16 Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. Break down their altars, smash their sacred stones and cut down their Asherah poles. Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God. "Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same. (NIV)

Judges 2:1-5 The angel of the LORD went up from Gilgal to Bokim and said, "I brought you up out of Egypt and led you into the land that I swore to give to your forefathers. I said, 'I will never break my covenant with you, and you shall not make a covenant with the people of this land, but you shall break down their altars.' Yet you have disobeyed me. Why have you done this? Now therefore I tell you that I will not drive them out before you; they will be in your sides and their gods will be a snare to you." When the angel of the LORD had spoken these things to all the Israelites, the people wept aloud, and they called that place Bokim. There they offered sacrifices to the LORD. (NIV)

1 John 2:15-17 Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world-- the cravings of sinful man, the lust of his eyes and the boasting of what he has and does-- comes not from the Father but from the world. The world and its desires pass away, but the man who does the will of God lives forever. (NIV)

What is forbidden by this first commandment, “You shall have no other gods before me” (Exodus 20:3)? How is this commandment broken, violated? This commandment concerns God’s being. God is declaring that He alone is the Supreme Being, the absolute authority of the universe. There is no other supreme being, no other god who created and who rules and reigns over the universe. He alone is the LORD, the only living and true God, the only living and true Creator. Note that God makes three stringent demands, three clear requirements in this commandment.

     1.   Man is to have no other gods, none whatsoever (Exodus 20:3).

a.   Man is not to set himself up as a god. Man is not to believe that he himself nor any other being or energy in the universe is the ultimate source of the universe.

·          Man is not to deny God, declaring there is no God (atheism).

·          Man is not to question God, saying God may exist but He also may not exist (agnosticism).

·          Man is not to declare that man himself is the supreme being, the ultimate authority of his world (humanism).

·          Man is not to look to science and technology as the ultimate power in life (secularism).

·          Man is not to hold that his own knowledge and reasoning ability are the ultimate control of the universe.

·          Man is not to believe that the spirit of man (the combined spirit of all men) is the ultimate energy of the universe.

Man is not to proclaim some impersonal mass, energy, or gas in the universe as the force behind all things.

b.   Man is not to believe that other beings, animals, or material things are God. Man is not to look in the sky above nor in the earth below nor in the sea and its depths and declare that something therein is God.

·          Man is not to look at the sky and declare the heavenly bodies and beings to be the supreme force of the universe: not the sun, moon, stars, angels, principalities, powers nor any other creature of any world or any dimension of being.

·          Man is not to look at the earth nor at some material substance of the earth and declare it to be God.

·          Man is not to look upon animals as some god, no matter what the animal is.

Man is not to consider the physical mass nor energy nor gases that comprise the basic substance of things as a god: not the atoms, protons, neutrons, nor whatever the most minute building-block of existence may be.

c.   Man is not to believe in many gods (polytheism). There is only one living and true God, only one true Creator, only one LORD and Majesty of the universe (monotheism). Therefore, man is to have no other gods whatsoever. All other so-called gods are nothing more than...

·          things created by the imaginations and thoughts of people

·          things called gods by people

·          things that are lifeless and powerless

·          things that are only images made out of metal, wood, stone, chemicals, or dirt

     2.   God also makes a second demand of man: “You shall have no other gods before me” (Exodus 20:3). The words “before me” (alpamaya) mean literally before my face, against my face, in hostility toward me, in my presence, in my sight. It means that man...

·          is to set no god before the LORD God.

·          is to set no god beside the LORD God.

·          is to set no god in the presence of the LORD God.

·          is to set no god in the face of the LORD God.

     The great nineteenth century commentator George Bush makes several excellent statements that tell us exactly what the first commandment means:

·          “[Creating idols] may be done mentally as well as manually. There may be idolatry without idols.

·          “[This commandment] forbids the making of any other objects [as gods] whether persons or things, real or imaginary.”

·          “[Our] supreme regard, reverence, esteem, affection, and obedience [is due] God alone.

·          “God is the fountain of happiness, and no intelligent being can be happy but through him...[consequently] whoever seeks for supreme happiness in the creature instead of the Creator is guilty of a violation of this command.” 9

     If we set up anything that is a rival interest in our hearts and minds, anything that absorbs the love and service which belong only to the true God, then that thing becomes another god. Whatever the heart clings to, that becomes our god. Consequently...

·          the proud man who idolizes himself makes himself a god.

·          the ambitious man who pays homage to popular applause makes his ambition and the praise of men his god.

·          the covetous person who craves money and things makes a god out of money and things.

·          the greedy person who hoards possessions makes possessions his god.

·          the immoral person who craves sex makes sex his god.

·          the glutton who craves food makes eating his god.

·          the doting lover—whether husband, wife, mother or father—who sets his supreme affection on the person loved instead of upon God makes that person his god.10

     3.   God also makes a third demand of us: man is to know and acknowledge the only true and living God. There is one true and living God—the LORD God Himself.

a.   God declares that people who think there is no God are wrong (atheists). I AM the LORD God, the true and living God. Atheists may deny God, and agnostics may question if God really exists, but God is forceful in His declaration.

·          “I AM—I AM the LORD Your God” (Exodus 20:2).

“The fool hath said in his heart, There is no God” (Psalm 14:1).

b.   No other object and no other being are ever to be set up as a so-called ‘god.’ Taking ideas or objects and beings and calling them God is forbidden, absolutely forbidden.

·          The LORD Himself (Jehovah, Yahweh) emphatically declares:

“I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images” (Isaiah 42:8).

·          The great apostle Paul declared:

“For though there be [many] that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things” (1 Cor. 8:5-6).

We make a god out of anything that we esteem or love, fear or serve more than God. Again, whatever the heart clings to, that is a person’s god. It may be oneself. Frankly, many people focus upon pleasing and satisfying themselves. They live by their own values and are concerned primarily with their own feelings, comfort, desires, and pleasures. They simply live like they want and do their own thing. They have exalted themselves to be their own god.

A god can be anything or any person. Man’s first allegiance, first loyalty, first devotion is to be to the LORD God. The LORD God is to be first in a man’s life; He is to be enthroned in the heart of man. Man is to know and acknowledge that there is one God and one God alone. The first commandment of the LORD is to be obeyed:

The very first commandment says, “You shall have no other gods before me” (Exodus 20:3). Note the words “before me.” This suggests at least two facts:

1)    If we set some so-called god “before God,” He knows it. We cannot hide the fact from Him.

2)    If we set a god “before Him,” His anger is aroused.

 

THE BIBLICAL CONSEQUENCES OF HAVING OTHER GODS, OF BELIEVING IN OTHER GODS

What are the consequences of breaking this commandment? This passage does not cover the consequences. The reason is seen in the first two verses (Exodus 20:1-2). The motivation for keeping the Ten Commandments is not to be fear of the judgment of God. The reason for keeping the commandments is to be the love of God, the glorious salvation and deliverance He has provided. Note what God says:

      “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage” (Exodus 20:2).

 The Israelites were to keep the Ten Commandments because God had delivered them out of Egypt, out of slavery and bondage. Remember, Egypt is a picture of the world, and Israel’s slavery to Egypt is a picture of man’s enslavement to the world, to its bondages of sin and death. But God loves us; therefore, He has provided salvation for us in Christ Jesus our Lord. It is this—the love of God—that is to compel us to keep His commandments. But having said this, there are other reasons for obeying the commandments. And, as mentioned, these are covered in other Scriptures. Our purpose in discussing the Ten Commandments is to give an overall discussion.

     1.   There are the consequences upon God.

a.   The person who does not follow God cuts the heart of God: causes pain and hurt for Him.

“And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them” (1 Samuel 8:7).

“But my people would not hearken to my voice; and Israel would none of me” (Psalm 81:11).

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

 b.  The person who does not follow God causes the name of God to be blasphemed.

“Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written” (Romans 2:23-24).

 c.  The person who does not follow God lives a life that is detestable to God.

“They profess that they know God; but in works they deny him, being abominable [detestable], and disobedient, and unto every good work reprobate [worthless, NASB]” (Titus 1:16).

      2.    There are the consequences upon oneself, one’s day to day life.

a.   The person who does not follow God follows after dumb, lifeless idols, man-made gods that can never help him.

“Shall a man make gods unto himself, and they are no gods?” (Jeremiah 16:20).

“Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led” (1 Cor. 12:2).

 b.  The person who does not follow God exchanges a life of glory for a life that does not profit, a life that is worthless.

“Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit” (Jeremiah 2:11).

 c.  The person who does not follow God experiences a life of emptiness and trouble, missing out on the spiritual rest and peace of God.

“Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (Hebrews 4:11).

“For all this they sinned still, and believed not for his wondrous works. Therefore their days did he consume in vanity, and their years in trouble” (Psalm 78:32-33).

 d.   The person who does not follow God lives a life of hopelessness.

“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world” (Ephes. 2:12).

 e.  The person who does not follow God lives a life that is enslaved to sin.

“Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?” (Galatians 4:8-9).

 f.  The person who does not follow God lives a hypocritical life, a life that denies the truth.

“Having a form of godliness, but denying the power thereof: from such turn away” (2 Tim. 3:5).

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Romans 1:18-23).

 g.   The person who does not follow God defiles his mind and conscience.

“Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled” (Titus 1:15).

 h.  The person who does not follow God experiences the most illogical life that can be lived: the life of a fool.

“The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good” (Psalm 14:1).

 i.    The person who does not follow God will have no root and will fall away when temptation comes.

“Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away” (Luke 8:12-13).

 j.    The person who does not follow God places his faith only in signs and wonders.

“Then said Jesus unto him, Except ye see signs and wonders, ye will not believe” (John 4:48).

 k.  The person who does not follow God is blinded in his mind, unable to see the saving light of the gospel of Christ.

“In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Cor. 4:4).

 l.   The person who does not follow God lives a life of ungodly lusts, a life that mocks God and His Son, the Lord Jesus Christ.

“How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts” (Jude 18).

“Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water” (2 Peter 3:3-5).

“Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection” (Acts 17:18).

“And they [the ungodly] say, How doth God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches” (Psalm 73:11-12).

      3.    There are the consequences of judgment.

a.   The person who does not follow God will not inherit the kingdom of God.

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God” (1 Cor. 6:9-10).

 b.  The person who does not follow God displeases God and arouses His anger and wrath.

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

“I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24).

“Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear” (Romans 11:20).

“That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thes. 2:12).

“I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not” (Jude 5).

 c.  The person who does not follow God is broken off, separated, cut loose, turned away from by God.

“Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear” (Romans 11:20).

“And the word of the LORD came unto me, saying, Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them? Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols; That I may take the house of Israel in their own heart, because they are all estranged from me through their idols” (Ezekiel 14:2-5).

 d.   The person who does not follow God experiences the judicial judgment of God: God gives him over to his sin, to reap what he sows.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate [depraved] mind, to do those things which are not convenient” (Romans 1:28).

 e.   The person who does not follow God shall not enter heaven, no matter what he professes and has done in the name of God.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:21-23).

 f.  The person who does not follow God shall face the fierce judgment of God and perish.

“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48).

“But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7).

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him” (Jude 14-15).

“How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. They were as fed horses in the morning: every one neighed after his neighbour's wife. Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?” (Jeremiah 5:7-9).

“The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish” (Psalm 1:4-6).

 g.   The person who does not follow God shall face the terrible experience of dying in his sins and going to hell.

“I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24).

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Rev. 21:8).

 h.  The person who does not follow God is deluded and damned.

“And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thes. 2:11-12).

 i.   The person who does not follow God causes God to hide His face from him.

“And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith” (Deut. 32:20).

 j.   The person who does not follow God brings judgment upon his children.

“And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein; But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them: Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink. I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them” (Jeremiah 9:13-16).

“Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel. And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin: For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done” (1 Kings 22:51-53).

“He [Ahaziah] also walked in the ways of the house of Ahab: for his mother was his counseller to do wickedly. Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellers after the death of his father to his destruction” (2 Chron. 22:3-4).

“But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: I am the LORD your God; walk in my statutes, and keep my judgments, and do them; And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God. Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness” (Ezekiel 20:18-21).

“Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked” (Amos 2:4).

Conclusion

The Jews lived in a world of blind and superstitious nations that worshipped many gods, something Israel saw for centuries in Egypt. Israel was to bear witness of the true and living God (Psalm 115) and invite their neighbors to trust Him.

Each morning, the faithful Jew declares, “Hear, O Israel, the Lord our God is one God.” (Deut. 6:4).

Putting God first is the basis of all morality and the very basis of all human relationships. The Bible has hundreds of commands that relate to our spiritual and ethical lives, but it all begins with this first command to put God first.

How we behave is the only way we have of seeing ourselves in relationship to God. If we fail to exalt God in our lives, there will be no permanent change. Shouting commandments and threats at people will not produce change. Change begins with a vision of God in relation to our lives as we relate to others.

A. W. Pink’s comments

"And God spake all these words, saying, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage" (Ex. 20:1, 2).

This Preface to the Moral Law is to be regarded as having equal respect to all the Ten Commandments (and not to the first one only), containing as it does the most weighty arguments to enforce our obedience to them. As it is the custom of kings and governors to prefix their names and titles before the edicts set forth by them, to obtain the more attention and veneration to what they publish, so with the great God, the King of kings, being about to proclaim a Law for His subjects, that He might affect them with a deeper reverence for His authority and make them the more afraid to transgress those statutes which are enacted by so mighty a Potentate and so glorious a Majesty, blazons His august Name upon them.

What has just been pointed out above is clearly established by those awe-inspiring words of Moses to Israel: "That thou mayest fear this glorious and fearful name, THE LORD THY GOD" (Deut. 28:58). "I am the Lord thy God." The word for "Lord" is "Jehovah," who is the Supreme, Eternal and Self-existent One, the force of which is (as it were) spelled out for us in "which was, and is, and is to come" (Rev. 4:8). The word for "God" is "Elohim," the plural of Eloah, for though He be one in nature yet is He three in His Persons. And this Jehovah, the Supreme Object of worship, is "thy GOD," because in the past He was thy Creator, in the present He is thy Ruler, and in the future He will be thy Judge. In addition, He is the "God" of His elect by covenant relationship and therefore their Redeemer. Thus, our obedience to His Law is enforced by these considerations: His absolute authority, to beget fear in us—He is "the Lord thy God"; His benefits and mercies, to engage love—"which brought thee out of the (antitypical) house of bondage."

"Thou shalt have no other gods before Me" (Ex. 20:3) is the first Commandment. Let us briefly consider its meaning. We note its singular number: "thou" not "ye," addressed to each person separately, because each of us is concerned therein. "Thou shalt have no other gods" has the force of, thou shalt own, possess, seek, desire, love or worship none other.

No "other gods;" they are called such not because they are so, either by nature or by office (Ps. 82:6), but because the corrupt hearts of men make and esteem them such—as in "whose god is their belly" (Phil. 3:19). "Before Me" or "My face," the force of which is best ascertained by His word to Abraham, "Walk before Me and be thou perfect" or "upright" (Gen. 17:1)—conduct thyself in the realization that thou are ever in My presence, that Mine eye is continually upon thee. This is very searching.

We are so apt to rest contented if we can but approve ourselves before men and maintain a fair show of godliness outwardly; but Jehovah searches our innermost being and we cannot conceal from Him any secret lust or hidden idol.

Let us next consider the positive duty enjoined by this first Commandment. Briefly stated it is this: thou shalt choose, worship and serve Jehovah as thy God, and Him only. Being who He is—thy Maker and Ruler, the Sum of all excellency, the supreme Object of worship—He admits of no rival and none can vie with Him. See then the absolute reasonableness of this demand and the madness of contravening it.

This commandment requires from us a disposition and conduct suited to the relation in which we stand to the Lord as our God, who is the only adequate Object of our love and the only One able to satisfy the soul. It requires that we have a love for Him stronger than all other affections, that we take Him for our highest portion, that we serve and obey Him supremely. It requires that all those services and acts of worship which we render unto the true God be made with the utmost sincerity and devotion (implied in the "before Me"), excluding negligence on the one hand and hypocrisy on the other.

In pointing out the duties required by this Commandment we cannot do better than to quote the Westminster Confession of Faith. They are "the knowing and acknowledging of God to be the only true God, and our God (1 Chron. 28:9; Dent. 26:17, etc.); and to worship and glorify Him accordingly (Ps. 95:6, 7; Matthew 4:10, etc.),by thinking (Mal. 3:16), meditating (Ps. 63:6), remembering (Eccl. 12:1), highly esteeming (Ps. 71:19), honoring (Mal. 1:6), adoring (Isa. 45:23), choosing (Joshua 24:15), loving (Deut. 6:5), desiring (Ps. 73:25), fearing of Him (Isa. 8:13), believing Him (Ex. 14:3 1), trusting (Isa. 26:4), hoping (Ps. 103:7), delighting (Ps. 37:4), rejoicing in Him (Ps. 32:11), being zealous for Him (Rom. 12:11), calling upon him, giving all praise and thanks (Phil. 4:6), and yielding all obedience and submission to Him with the whole man (Jer. 7:23), being careful in all things to please Him (1 John 3:22), and sorrowful when in anything he is offended (Jer. 31:18; Ps. 119:136), and walking humbly with Him" (Micah 6:8).

Those duties may be summarized in these chief ones. First, the diligent and lifelong seeking after a fuller knowledge of God as He is revealed in His Word and works, for we cannot worship an unknown God. Second, the loving of God with all our faculties and strength, which consists of an earnest panting after Him, and deep joy in Him, and a holy zeal for Him.

Third, the fearing of God, which consists of an awe of his majesty, supreme reverence for His authority, and a desire for His glory: as the love of God is the motive-spring of obedience, so the fear of God is the great deterrent of disobedience. Fourth, the worshipping of God according to His appointments, the principal aids to which are these: study of and meditation upon the Word, prayer, and putting into practice what we are taught.

"Thou shalt have no other Gods before Me." That is, thou shalt not give unto anyone or anything in Heaven or on earth that inward heart affiance, loving veneration, and dependence that is due only to the true God; thou shalt not transfer to another that which belongs alone unto Him. Nor must we attempt to divide them between God and another, for no man can serve two masters. The great sins forbidden by this Commandment are these: first willful ignorance of God and His will through despising those means by which we may acquaint ourselves with Him; second, atheism or the denial of God; third, idolatry or the setting up of false and fictitious gods; fourth, disobedience and self-will or the open defiance of God; and fifth, all inordinate and immoderate affections or the setting of our hearts and minds upon other objects.

They are idolaters and transgressors of this first commandment who manufacture a "God" as a figment of their own minds. Such are the Unitarians, who deny that there are three Persons in the Godhead. Such are Romanists, who supplicate the Savior’s mother and affirm that the pope has power to forgive sins. Such are the vast majority of Arminians, who believe in a disappointed and defeated Deity. Such are sensual Epicureans (Phil. 3:19), for there are inward idols as well as external. "These men have set up their idols in their hearts" (Ezek. 14:3).

The Apostle Paul speaks of "covetousness which is idolatry" (Col. 3:5) and, by impartial reasoning, so are all immoderate desires. That object to which we render those desires and services which are due alone to the Lord is our "God," whether it be self, gold, fame, pleasure, or friends. What is your God? To what is your life devoted?


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